A Struggling Quest for Identity #GC2012

I thought about writing my reflections on the General Conference of the United Methodist Church 2012 here. I actually did write my reflections on it, for a class. Below are not those reflections. I figured that anyone reading this likely read my tweets and Facebook status updates throughout the conference's ongoings and is also likely unwilling to listen to me rant about something that to them seems trivial. So, instead, I thought I'd present what I see to be an overarching problem with the United Methodist Church.

The United Methodist Church, as it stands today, has one large problem: it doesn't know who it is.

The UMC (then the many forms of the methodist movement and the Methodist church) was both fortunate and unfortunate to have grown up around the birth of America. This means that values based on personal rights and liberties were, from the beginning of American Methodism, engrained into who the church was. To this day, this influence can be seen. The UMC still practices ways of democracy. The UMC constantly bickers about fairness and control of leading ecclesial (church) authorities. Let's face it: the UMC is a post-Enlightenment church heavily influenced by both the good and bad of American Christendom. It is not the Catholic or Anglican church and, to a very certain extent, is very proud of this reality.

The Methodist church in America has been through trial after tribulation after trial after crisis. Methodism in America has dealt with slavery. It has dealt with civil rights. It has dealt with feminism. It has dealt, and is dealing, with homosexuality. In fact with the exception of homosexuality, the UMC has been a leading charge in America, seeking to bring personal liberties and rights to all. It's as if 'all means all' has been written into a little bit of Methodism throughout America's narrative.

But, recently, Methodism has lost its cultural footing. As a church that once pressed the westward American movement, it struggles now to gain or maintain a foothold in what it used to have significant influence on: culture.

Simply put, the United Methodist Church is not culturally relevant anymore. It's not even, as a whole, socially relevant anymore. My diagnosis, again: it doesn't know who it is.

We've seen this before. After Steve Jobs left Apple (mid 1980's), the company began a downward spiral. It produced tons of products. It ventured into commercial areas it had never been. It tried new things without worrying about quality. It forgot the mission the Steves had set out for it since the beginning: make good products. Jobs used to tell this story about when he got back to Apple (late 1990's) where he asked the employees that had stayed why they had done so. Their response? "I bleed in six colors." (A harkening to the old Apple logo) They, evidently in the minority, could still sort of remember who Apple was.

Jobs used to tell this story alongside one about how he preached the future of Apple to his employees once he returned. He said that it became clear that if it was a zero-sum game and for Apple to win, Microsoft had to lose, it was clear that Apple was going to lose. "Apple didn't have to win!" Steve preached. "Apple had to remember who Apple was!" Jobs always said that the only thing Apple focused on was "making great products." That's it. If Apple was under Jobs' leadership, they would be about making great products and little else. Their identity was found inside of making great products. That's who Apple was.

To say that the UMC is not in the same place would be an effort to evade the truth. Little is wrong with the Wesleyan theological heritage of the UMC. Little is wrong with the connectional heritage of the UMC.

What's wrong with the UMC? It doesn't remember who it used to be. It has, because of its love for tradition and unwillingness to move and groove, forgotten that it used to write the American narrative before other groups. It has forgotten that it used to write the culture instead of the culture writing it. It has forgotten that it used to be full of innovation. It has forgotten that it used to be evangelical. It has forgotten that it used to be vital.

The UMC struggled at General Conference over the last two weeks to make any progress toward the future. It chose (because of a host of reasons) to maintain a structural format based off coroporate models that are now half a century old. It chose, in large part, to ignore the essential part of its future: young clergy. With the strange exception of 'guaranteed appointments' for elders, the UMC made very little progress in reshaping who it is and, because of this, must suffer the consequences over the next four years until issues can be brought forth once again.

News flash: four years is too long in today's world. Change was needed and it was needed fast. And it failed, motion after motion, amendment after amendment.

The UMC used to find its identity in strong Wesleyan theology that pushed the culture and innovated before it could. It was able to articulate new, sometimes controversial, ideas better so that the culture understood them in light of Christ rather than in pure Enlightened thought. Somehow, as a church, we have managed to live more into the Americanized version of who we are rather than the Christian version.

The church has simply forgotten who she is.

I fear it will get worse, too, as we become a more global church. As our surrounding culture begins to deal with what it means to have a global economy, it is faced with ways to run the economy. It chooses the easiest, cheapest route almost every time. What a time for the church to lead the way! Perhaps then we wouldn't struggle with the ethical violations! But, the church, forgetting that it used to shape the way, does not. And instead of the world realizing who the world is, the world simply thinks its way is normative. How sad a day.

I feared that change would not come at General Conference 2012. I feared the the church would be stuck in a rut because of its inability to remember who it is. I had little idea however about how bad it would actually be.

'Where's God in this?' you might ask. God's here. Have no fear. The Spirit is moving somewhere. But I don't believe United Methodism to be any sort of sacred thing. It can die. The Gospel will continue on. The Spirit will continue to carry it. The travesty is that the UMC actually has some interesting things to say about the Gospel.

If only it could remember how to say them.

-B

 

AT&Terrible

It was September 11, 2009.

I was newly married and was beginning to learn what it meant to be an adult. But, I was still tied to my parents' cell phone plan. In fact, it had not been too long since my parents had graciously purchased me the first Android phone, the T-Mobile G1. Truthfully, that G1 was the entire reason for this debacle.

I was on my way to the Apple store for an entirely different reason. And, as I drove toward the Brandon Towne Center, my G1 rang. I answered (a rarity for me). And then, I lost the call (also a rarity on T-Mobile). I looked at my phone. It said...and I quote..."Application: Phone has frozen"

My one selectable option: "Force Quit Application: 'Phone'"

I looked at Allison and said, "Baby, I'm gonna walk in there and buy an iPhone and be rid of this headache." Surprisingly, she didn't stop me. All she said was, "If you do, I want one too." I walked out of the Apple store, new toy in hand, convinced that if I "didn't like it" that I would "return it within 30 days no questions asked."

Right...

I never looked back. It took me all of 45 seconds of playing with it that night to know we'd be back to buy another one very soon.

The infamous catch: the iPhone was only offered on AT&Terrible. After hearing horror stories about the company left and right, I remember saying to someone on the phone (after the purchase), "I just signed a contract with the devil."

It is that very contract that brings me here today. That very contract, those infamous two-year agreements, and the enticing 'grandfathering' of certain features has kept me with the company ever since. Since then, the iPhone has released on two other US carriers, Verizon and Sprint, and has sold spectacularly well despite certain hindrances to those carriers' service.

Up until this point, I've been allowed to keep my "Unlimited" data package that I originally signed up for back in 2009. This is not only no longer available on AT&Terrible, Verizon, or T-Mobile (the only main US carrier to feature unlimited data for the iPhone is Sprint and most have said that its speeds are abysmal), but it is coveted by every user who was enticed by AT&Terrible's 'hotspot' feature and immediately lost their unlimited data.

Until recently.

Lately, AT&Terrible has been cracking down on their 'bandwith hogs.' AT&Terrible has been forcing some users to have their data throttled to unusable speeds because they were 'using too much bandwith for their area.' As you can imagine, it lit up a storm. Some guy even sued them (and won) because he says they broke the contract.

So, AT&Terrible (understandably in a problematic place...people want fast data and they want lots of it) has changed their policy.

The New Policy:

  • Previously 'granfathered' users won't have their data throttled until they reach 3GB a month.
  • This is true for every user nationwide.
  • The 'unlimited' plan costs $30 a month, matching the $30 3GB a month plan they currently sell.
  • With a limited plan, the user has an option to buy unthrottled data for an extra $10/GB.

It seems fair, doesn't it?

In many ways, I suppose that it does. AT&Terrible needed a way to make this more fair, and they came up with one. Good move, buck-os.

Except for one thing - customer loyalty.

I once told an AT&Terrible manager on the phone that I don't stay with his service for the call quality, reliability, or widespread coverage (ALL THREE OF THESE SUCK COMPARED TO THE OTHER OPTIONS)...I stay because I stupidly signed a contract to be there and they were the only company that carried the iPhone...and because they still offered unlimited data. And, for the most part, I had good experiences with their customer service (I was approved for two iPhone 4s in the store by a manager...who didn't have to do what he did...after having spent 5 hours on the phone with customer service the weekend before. I greatly appreciated his kindness.).

There is now no advantage to having stayed with AT&Terrible. Looking forward, I'm looked at the same as the guy who has been with the company for 20 years, and the woman who signed the contract last week. Me, who stuck with the company when large numbers of customers declared an exodus to go to Verizon last January, is looked at the same. I have no pull, draw, or extra weight given to my account. I am much like the rest of the world.

I know what you're thinking...that's fair.

But fair isn't what creates great customer interactions. Fair isn't what convices the user to stick with a company. Fair is a nice concept, but it ends up not appearing fair to much of the people who thought they were giving you the benefit of the doubt when the world turned on you. Fair isn't a real thing.

When Apple replaces your iPhone for free when they didn't have to, that's not fair. That's Apple being a stand up company. Does it cost Apple more? Sure. Does it make it harder for them? Sure. Why do they do it? Not because it is or isn't fair. They do it because they want to keep you as a customer and they're going to do everything in their power to convince you to fall in love with their product and company. I go to a certain dry cleaners not because they were fair to me, I went because I liked the work and they went out of their way to make it better, not fair, for me.

Fair is stupid. The world isn't, never was, and never will be fair. It sounds good, it really does. And we are invited to truly believe it. But it simply isn't how American society has ever worked.

Better is what companies should go for. Not fair. Fair is what governments should go for, not companies.

Companies should try to win over consumers. The only reason I stick with AT&Terrible now is because they still have the fastest 3G network. You'd better bet that once Verizon's 4G LTE network takes off on a greater scale (like it already is doing) that AT&Terrible will be fighting for my business.

Because at this point, Unlimited data is simply a thing of the past.

-B

 

The Greatest Love of All

I'm not one of those people who, when a celebrity passes away, writes on Facebook something along these lines, "People die every day. Why does the world stop when these overdosing celebs die?" I try not to judge people who do, but it's not something I've felt the need to say. And so, I write here not to disparage Whitney Houston's name, simply to call attention to the shaping and forming of our culture through music (which, arguably, music does).

People look up to many celebrities. Singers look up to singers. Athletes look up to athletes. Comedians look up to comedians.  Perhaps it's because they're simply good at their craft. Perhaps it's because they see a little bit of themselves, and a lot of their potential inside of the talent of these celebrities.  Perhaps it's a way to live a life they'll never have, vicariously.

I've refrained from commenting much on Whitney Houston's death. I'm saddened by the reality of her life, her dependence on substances to counteract an abusive marriage, and a talented soul lost from this world.  For many obvious reasons, her death reminds me a lot of Michael's death and that only brings sad feelings to my heart. It's such a shame.

However, I was watching YouTube this afternoon and came across this tribute by PS22 (who I have included man times here and on Facebook; I think they often do a stand up job at recreating pop tunes):

[youtube=http://www.youtube.com/watch?v=grA54mwpxPI&w=640&h=385]

 

They do a phenomenal job here and are well led.  The female soloist is something else, too.

Every pop artist has their ballad that stands out for them.  It often separates them from the rest of the artists and solidifies their place in history as a phenomenal singer. Whitney, as I see it, had two: "I Will Always Love You" and the one above, "The Greatest Love of All."

What's most interesting to me is that Whitney set a place for black singers such as Jennifer Hudson and Beyonce to become as accepted and popular by mainstream media and popularity as they have been.  Whitney came out of church, gospel-singing background and blew the world away with her incredible range, passion, and natural phrasing. She had a huge voice and knew how to use it. Her level of stardom, in many ways, is untouched.

But, if we are going to see this song, "The Greatest Love of All" as a song that was defining for her career and thereby defining for our culture, I think it's important to examine the text for what it is, especially because of its placement of a bold statement within the title. The Greatest Love of All. If that statement doesn't shock you into listening to it, you ought to wake up. The song title makes you want to listen to find out what it is she is going to define as the 'greatest love.'

She starts by singing, 

I believe that children are our future

Teach them well and let them lead the way

Show them all the beauty they possess inside

I'm tracking. I agree. Show the children the beauty they possess inside? Yes, Whitney. (Whitney didn't write the song, but she's singing it so I'm going to speak as if she agrees with the text.  Especially because the story is that she fought for the chance to record it against Clive Davis's wishes.)

But then, we start to separate. She sings:

 

Give them a sense of pride to make it easier
Let the children's laughter remind us how we used to be

 

Pride is a weird thing for me.  Our Christian tradition teaches that pride is a bad thing. Our American tradition teaches that pride is how you get somewhere in life.  Without confidence in what you do, in America, it is hard to succeed. The song assumes that pride makes things easier.  If I'm confident and prideful in what I do, life becomes easier. This is a humanist message, not a Gospel message. This is reliance on the individual, rather than reliance on the grace of God.

 

Everybody's searching for a hero
People need someone to look up to
I never found anyone who fulfilled my needs
A lonely place to be
So I learned to depend on me

 

I assume that because Whitney desired to sing this song that these lines, perhaps more than any other within this piece, resonated with her. It, to me, shows two things: a reliance on herself (obviously), and a direct rejection of any Christian role model (i.e. Jesus).  I appreciate the honesty within the lyrics, but the lyrics suggest a solution that is not Christian (remember, the tradition that Whitney was raised in) in any realm. Reliance on self? Once again, this is a humanist argument. Our hope is that a born-again Christian would have someone who fulfilled their needs, Jesus. And, with that, the Church.

 

She continues:

 

I decided long ago, never to walk in anyone's shadows
If I fail, if I succeed
At least I'll live as I believe
No matter what they take from me
They can't take away my dignity

 

This is almost at the crux of the song. This continues to emphasize this complete and utter reliance on the self. More than that, though, the use of the term "believe" makes this a stronger position. It may not quite reach the lengths of spirituality, but it's clear: the writer of the song thinks that if you believe in yourself and have dignity, you might not always succeed, but you will be...better. This is an American idea to be sure, but seems to stand in complete conflict with the Christian message. Indeed, Christians are to walk in Jesus's shadows.

 

But there's more to this line before we move on. I read these lines to be an "us against the world" type argument.  This is intriguing to me because that has many parallels to the argument of Christianity. We have a better way of life, you do not. Come join us and put your faith, hope, and trust in the Savior of the world. This message: if I put my faith, trust, and hope in myself...and believe in myself...then I'll have a better way of life than the world. The world may be out to get me, but that's ok...I have myself. This, again, emphasizes where the trust is placed. Christianity claims Christ. This song claims the self.

 

Because the greatest love of all
Is happening to me
I found the greatest love of all
Inside of me
The greatest love of all
Is easy to achieve
Learning to love yourself
It is the greatest love of all

 

And here we are. The definition of the 'greatest love of all.'

 

Friends, learning to love yourself is not, as I see it, the greatest love of all. The greatest love of all is the grace of God. The grace that is poured out on a broken humanity that confesses its sins and seeks to live in communion with Christ's offering.

 

The song, for the listeners, is a lie. It spreads a reliance on humanity, on the self, and the good works of said people. It delivers a message of hope that resides completely within the self. It places trust on the individual. And because of that, it is in direct opposition to the heart of the Christian message: Jesus is Lord.

 

"But Bryant," you say. "This song was written by someone struggling with cancer who may or may not have been a Christian. She was in the midst of a crisis and writing honestly about where to place her trust. In her against the world, she finds the strength within herself to survive. How beautiful of a message?!?!"

 

I respond: This is not a beautiful message. And it is in direct conflict with where we should be.

 

The movement towards a trust in the individual rather than a higher power is a move that the Enlightenment granted humanity and may never ever be able to be taken away. Songs like this destroy the Christian message and focus: Christ. They enable humans to understand that they're able to battle whatever they're fighting (whether it is cancer or something less tragic) simply by believing in themselves.

 

The Christian Scriptures teach us that when humanity ran from God and placed their hope and trust in other things it always went worse than if they had placed their trust in God in the first place. This is a message that obviously wasn't written into Whitney's narrative, because I imagine this song would have struck a different chord with her than it did.  It's sad. And, inevitably, the trust that Whitney placed on herself and the things of this world came to cause her death. It's sad, very, very sad.

 

I do believe that children are our future. If we teach them well and let them lead the way, we are in for a wonderful ride. But, the beauty within them that this song talks about OUGHT to refer to the beauty that God placed in God's children, not the beauty within their humanity. Humanity is fallen, God is holy. Only a trust and belief in God can give true hope and love. That is the greatest love of all.

 

Why does this matter? Because music shapes our culture.  Therefore, music shapes us. I'd prefer that Christianity define "The Greatest Love of All," not Whitney. 

 

Lord, help our unbelief.

 

-B

Why Apple's Supply Chain Problem is Such a Big Deal

If you clicked this link, your thought was likely, "Bryant's a fanboy, let's see what kind of spin he puts on this horrific topic." Or, you might be someone who has tweeted to me, emailed to me, or trolled my Facebook timeline with this NY Times article released the other day.

The gist of the article is this: Apple employs hundred of thousands of poor Chinese workers who spend their entire lives connecting cables inside of iPhones for very little pay. The article goes further than that though, too. The article makes the pronouncement that Apple cares very little about the working conditions of their supply chain and you should feel guilty for owning an iPhone, iPad, or iPod. Here's a taste:

Employees work excessive overtime, in some cases seven days a week, and live in crowded dorms. Some say they stand so long that their legs swell until they can hardly walk. Under-age workers have helped build Apple’s products, and the company’s suppliers have improperly disposed of hazardous waste and falsified records, according to company reports and advocacy groups that, within China, are often considered reliable, independent monitors.

Tim Cook, the newly appointed CEO, made it clear in an email to employees that he was 'outraged' by the accusations that the article made and was deeply offended. It's not hard to see why...The New York Times and Apple have mostly had a very cordial relationship. The NYT's website is included in iOS's default bookmarks and Steve often visited their site first when demoing a new product. The Times was quick to adopt the iPad as a way of releasing their content and the relationship has worked for the betterment of both companies. Everything seemed fine.

Until this.

Even today, the BSR, who is quoted heavily throughout the Times's piece refuted much of its claims. I suspect that we haven't seen anywhere near the end of this.

As a point of reference, here's a short clip of Steve Jobs reacting to the Wall Street Journal's questions regarding the suicides and suicide attempts by Foxconn employees a while back:

[youtube=http://www.youtube.com/watch?v=2gOu50HaEvs&w=640&h=385]

Again, we haven't heard the end of this. As we shouldn't.

The poor workers. They're worked hard, worse than many Americans will ever work, and when Apple wants to lower production costs and raise quality of the products, something's got to give. The media is beginning to claim that the cost of these two desires is human lives and well being. In fact, the NYT titled their piece, "In China, Human Costs Are Built Into an iPad."

It's linkbait, but it starts a good conversation. Why is this so important? Why does Apple take the heat?

Sure, it's because theyre bigger than everyone else. That's what got Nike in so much trouble. Sure, it's because they are a hugely profitable company. They made more in profit than Google brought in total last quarter. Sure, it's because people love their products. But I think this has become a bigger deal for another reason.

I think it's because their products speak a bit of hope.

Andy Crouch referred to this phenomenon when he spoke about the gospel that Steve Jobs preached in a piece immediately following Steve's death. I don't agree with the correlations that Andy drew throughout the entire piece, but his general thesis is good. Steve had a different, often better, way of envisioning how a human interacts with a product. (Andy's piece comes off a bit harsh at times, though I know that Andy is an Apple fan because when I saw him speak live once he referred to his MacBook Pro as the true representation of 'perfection' on earth.)

Apple's mindset has always been about Thinking Differently. Using a computer sucked until 1984 when the Macintosh was introduced. MP3 players sucked until 2001 when the iPod and iTunes made it possible to actually enjoy listening to digital music. Cell phones sucked until 2007 when the iPhone finally made a smart phone easy to use. Tablets sucked until 2010 when the iPad reimagined what a tablet was and how humans interact with it.

Steve's quotes. Apple's marketing campaigns. The products themselves. All of these presented nearly hyperbolic statements about what it was like to use an Apple computer and how much there was to love about them. Sites like "CultofMac.com" and documentaries like "Mac Heads" and terms like "fanboy" are signs of the effectiveness of this message. (I'll admit, I often get accused of buying into the Apple gospel more than the Jesus Gospel. I'd argue that that might be because Apple is better at presenting it than our churches are right now, but that's an argument for another day...)

When you use an iPhone, you fall in love with it. Or, most people do. Apple is no longer an electronic company; they become an ideology, a mindset, and a way of life. Apple has engrained this "Think Different" message into our understandings of who they are as a company. When we love their products, we want to believe that the truly are better than everyone else. In every single aspect.

Yet this Foxconn situation seems to be the same as everyone else. I remember getting in trouble at a young age and my first response was to say that 'everyone else was doing it!' To which my parents were quick to point out, "Perhaps, but you're better than that." These poor (literally) workers in these factories are indicative of what is wrong with the world we're in and we'd like to think that Apple can rise above those problems. For God's sake, they've risen above it with all of their products!

I hope Tim and Steve are (were :-( ) right that they are actively working to take greater measures in treating their workers fairly. They're certainly working to spread a good word about how much better they are than many other suppliers. I hope that what they say is true, is true, and that it will continue to get better quickly.

Apple has nearly $100 Billion in the bank. If there is one company who can actually Think Different when it comes to this type of labor ethics, it's Apple. They have the means.

I'd like to see them turn this around. Not just politically. Not just through marketing. I'd like to see them make gigantic strides and stand up for the right and well being of humans.

Because that's what Apple does. They Think Different.

Please, dear God, don't let that thought leave with Steve.

-B

Jesus > Religion (?)

Give the next four minutes to this video, even if you have already seen it. It's best to watch or read things several times in order to think critically about them. And, strap in, this is a long post. I hope you enjoy it, though.

[youtube=http://www.youtube.com/watch?v=1IAhDGYlpqY&w=853&h=505]

It's been 'liked' on YouTube over 160,000 times and 'disliked' on YouTube over 19,000 times. It's been shared on Facebook, Twitter, Google+, and YouTube time and time again. Most commentary thus far has been divided as to whether or not this 'message' is acceptable. Herein lie some of my thoughts. Feel free to read them, wrestle with them, agree or disagree with them, and challenge them. This is an important topic for our time and we would do well to approach in this conversational way.

I remember going to a Big Daddy Weave Concert. I love them. Soooo good. And they began singing a song, one they covered from another worship artist, "Fields of Grace." In Big Daddy Weave's version of the song resides a line that goes like this:

There's a place where religion finally dies.

And I remember Mike Weaver (the lead singer) prefacing the line by saying, "This is my favorite line of the song." The spirit in which it was sung now seems strange to me. I once was sold on the concept of "relationship, not religion" but I'm now more convinced that that notion cheapens the Christianity that both Jesus and Paul called for.

Which leads me to this somewhat bold statement: The man in the video was too caught up in praise given to him for his skilled rhyming that he forgot to actually check his statements and definitions for consistency.

The problem with the video above is that it seems to go one way...and then another. He claims that Jesus and Religion are on opposite sides of the 'spectrum' but he also points out that your religious affiliation on Facebook doesn't make you a Christian. Wait, what? How are these tied together?

It becomes necessary to define 'religion'. (Good rhetoric makes use of loaded, ambiguous terms like 'religion' and, well, 'Jesus' because you can begin to redefine them in your own way in order to make a point. Not defining them within an argument not only makes the problem worse, it threatens to destroy the terms entirely.)

It seems to me that this man considers 'religion' to mean: a facade that followers put on that masks their spirituality. He's not even close to suggest this. Get religion out of the way because JESUS is what is so important. He seems to be saying that you don't need religion if you have Jesus. In fact, he blatantly says that at the beginning of the piece. He says,

What if I told you that Jesus came to abolish religion?

(I desire to respond: I'd tell you that you were wrong)

If anything, I think, Jesus came to reform religion. Jesus came to correct religion. Jesus came to show humans how to live life. This was a large part of his ministry on earth, including his preaching. Jesus did not come to abolish religion, he came to serve religion. In one sense, he came to serve as a means of growth throughout that life.

So truly, 'religion,' for Christians, is the means by which we worship God and grow further in the likeness of Christ. Religion encompasses sacraments like communion and baptism. Religion involves a confession of sin. Religion encourages prayer. Religion encourages accountability. Religion is a way of life, and a way to grow into a Christ-like life.

Now, his courageous testimony is notable and honorable. I always am moved by people who had a huge transformation toward Christ-like living in their lives and are willing to speak openly and honestly about it. BUT, because he has this...he operates out of a mindset of grace.

Truly, surely, GRACE is a large part of the Christian story. Paul tells us that we are sinful people, in need of grace. Theologians have told us throughout time that that sin is covered by grace. Though it's disagreed on exactly HOW that grace functions, all Christians agree that the life of Jesus, the death on a cross, and resurrection have something to do with the grace required for eternal salvation. Even our friend in the video remarks that salvation is not based on "my merits, but Jesus's obedience alone." AND HE'S RIGHT.

Jesus's obedience to do the will of the Father, to face death, has a great deal to do with our salvation. This, I believe, is true. And I can't name you a Christian who thinks that YOU can earn YOUR OWN salvation. That idea was pretty much outlawed in Christian circles a LONG time ago.

But, he's still confused.

His points are right. We do need grace. That has been taken care of. Christians should live holy lives, not just consider themselves saved because of their Facebook information. Christians should tear down the facades. Christians should be open and honest. Christians should practice grace.

BUT THAT'S EXACTLY WHAT 'RELIGION' IS!

That's the calling Jesus placed on us through his preaching. That's the call Paul placed on us through his letters. That's the calling our pastors place on us every Sunday. Religion, the practice of worshipping and becoming more Christ-like, is defined by all these things that he outlines. Religion is not just perfume on a casket, it is the burial ceremony and the tears shed for the loved one.

So, you've probably reached the same point I have.

He's a good poet. Spoken Word is popular now. Rhetoric is easy to come by with ambiguous language. Good speakers can catch and win over a believing audience just by the tones of their voice.

But this does not excuse us from watching our words.

Statements are bold. And when they're attached to art, they become MORE powerful.

Definitions are important. Because we use them to communicate effectively.

So 'religion,' as it stands, maye be a used up, dried out word that offends people. And...perhaps we need a new word. But people, good people, Christians in fact, use the word 'religion' to speak about how they're growing into a Christ-like life.

And so to make a statement that Jesus > Religion is simply unfair. Jesus and the Christian religion are intimately tied together. Religion is a way of life. Religion is the VERY thing this man is calling for. Jesus did NOT hate religion. Religion is a means to Jesus, and if approached in that way, those liking and disliking the video can actually come upon common ground.

Wouldn't that be wonderful?

As a writer, I can relate to this guy a lot. I often write papers that make awesome points that contribute to the exact opposite of my thesis. I end up at the end of the paper saying, "Wait, where'd I go wrong?"

I just tend to think that this is dangerous for the future of the Church. Influencing this many people and convincing them that 'religion' is wrong is scary. Very scary. We do need Jesus. But we also need prayer. We need accounable discipleship. We need confession of sin. We need baptism and communion. These are elements of religion that most in the Church are unwilling to let go. Because, for them, this is where Jesus is. This "Jesus and Jesus alone" mindset is ok, but only if religion gets included in the definition of 'Jesus'.

-B

On PS22 and Music

[youtube=http://www.youtube.com/watch?v=RZnSwGCliB8&] If I had one criticism of PS22 and their teacher, it's that he is probably not teaching proper singing or performance techniques to them at a young age. Its common thought that this creates 'bad' habits that will influence the art in a negative way, later.

I was thinking that as I watched this.

And then I thought, "so what?"

There are probably many many children singing in children's choirs around the globe inside of Universities, etc. that don't enjoy the music they sing. I think I'd argue that that fact is more destructive to the art than something like PS22 is.

When musicians come to hate music, it might be one of the saddest days on earth.

If anything, performances like these are creative, unique, and stretching across boundaries. Right? I can see some of these kids rushing over to their friends' house after school and being super jazzed to load up YouTube and show their friends what they did at school that day.

These are kids. And they're excited about what they're doing.

That's the future of America, I think. Creativity is key. Technology (because it is simply an embodiment of creativity) is key. Fine arts (because they are simply embodiments of creativity) are key. The study of maths and sciences (because they are products of creativity) are key.

And so when I cringe to see the kids moving their bodies so much, I have to stop and think..."how proud are these kids of their work?" or "how much will the enjoyment of this experience influence their lives in the future?" You can experience the excitement within the last few seconds of the video. Sheer joy.

Because in the end it doesn't matter if they're singing Mozart or Lady Gaga (though it might be nice for them to understand both forms of the art); they're singing. They're practicing. They're performing. And they're enjoying it.

And, better yet, they're doing what they do...well. We don't have enough of that in today's world.

It's cool stuff. It really is.

-B

I really don't like the song that much, despite its catchiness. Gaga wrote the song with her dad taking shots on the piano after her grandfather died. I just don't, quite...get it. It doesn't speak any sort of message that I would consider life changing, and I don't think the lyrics are very poetic at all. Also, the music video was ridiculous.

Regardless, though, the act of singing it is moving something inside of these two groups. It's weird to think that something's moving inside of these groups when the lyrics to the song suck. But, you know, perhaps that speaks to the power of music within the soul. It probably does.

Reflections on Branches UMC in Florida City, FL

The Wesley Fellowship at Duke, of which I am fortunate to serve as an intern from the Divinity School, took a small, but strong, group to Branches UMC in Florida City, FL this past week for a winter break trip.  Branches UMC is a United Methodist Church in Florida City, FL (about an hour south of Miami, right next to Homestead).  Most will remember the area in relation to Hurricane Andrew in 1992. To say that Hurricane Andrew devastated South Florida is an extreme understatement. Homestead was pretty much wiped out.  Ever since, Florida City, thanks to help from the US government, has had a rebirth of its economy. It's impossible to fully grasp the amount of impact Hurrican Andrew had on the area without being there. Everything, in one way or another, reminds visitors of the devastation.    Branches UMC also houses a mission program within its walls, one of three Branches sites within South Florida. This mission program was our main focus throughout the past week.   For years now, Branches has provided an after school tutoring program for the community's children.  They tutor every child, help them with homework, pick them up from school, and act as a bit of a liason between the church, the schools, and the community. It's an incredible witness to the community because it is a place free of gang violence, drugs, and other issues. It's a large undertaking for such a task, but the staff and volunteers at Branches are there every day, rain or fire, to minister to this community.   As you're probably aware, South Florida is ethnically diverse.  While English is still the "main language," nearly everyone is somewhat bilingual and many businesses operate almost completely in Spanish if at all possible.  But it's not just, English or Spanish, White or Latino, or Latino or Black either.  These generalizations do little good. There are Cubans, Hondurians, Puerto Ricans, Mexicans, Haitians, as well as a representation from every race, country, and nationality.  These people are different than those they see around them and they're conscious of this fact.   Because of this, the large collection of 'illegal immigrants' (more on that term another time), the extreme poverty, and other aspects such as weather and climate, South Florida is a type of place that you may not be used to in any way.  As a white male, though I grew up in Florida, I was very underprepared.   But it's not just race.  It's also class. There are the extreme rich (though most of them live closer to Miami).  There are the extreme poor (many live 10 to a small house). There are those who run their own bakeries (and there are some really good ones), and there are those who can't find work.  There are skilled day laborers that stand on the street waiting to see if there will be any work for the day (and their stories will bring tears to your eyes), and there are those who drive fancy cars and have season tickets for the Heat.  Perhaps our whole world deals with these issues of class, etc, but the racial tensions within South Florida seem to make the problem even more...real.   To make it one step worse (or perhaps in some ways...better) the church burned in 2010.     The whole church, more or less, went up in fire, destroying everything.    And here's where I'd like to dwell for a moment.   Obviously, the fire is a defining moment in the church's history.  But not because it changed them. I see it as definining because of the way they reacted.  From the morning after the fire the pastor, Audrey Warren, stood before the communion table and said, "Don't come for communion if you are unwilling to forgive whoever has done this." Imagine the rage in your heart if everything you had worked for had been burned. Now imagine a complete and utter message of immediate forgiveness.  I think that's what Jesus used to speak about.   This church sings songs with lyrics like "out of the ashes we rise," "you fail us not," and "you're bigger than the battle," in ways that I could never dream to.   They begin worship with the call, "God is Bigger" and respond, "All the time."   Because God is bigger than a fire.  God is bigger than lost computers, guitars, and desks.   And they recognized that.  Immediately.   Because they're here, for a purpose, and are working to do whatever they can to make some sort of difference.  Because it doesn't matter if the parents have 'papers' or not...these kids are in school.  Because the Gospel matters just as much in this church as it does in any other place in the world.   There was a fire. It happened.   But that wasn't so important.  That moment when a child's face lights up because he finally understood it was important. That moment when they came together as a community over a campfire to sing songs about making beautiful things out of the dust was important. That moment when they welcomed strangers on their staff retreat so that they could learn just a little bit more about what they do was important.   Branches is a family. A family of Americorp workers.  A family of staffers.  A family of volunteers.  A family of college kids just trying to have eyes opened toward the work of the Church and future of the Gospel. A family of ministers and those in need of that ministry.   It's an amazing place and you ought to go.   -B

Steve Jobs vs. Bill Gates

This was shown to me by a 'friend':

I'll simply respond by the same comment I posted to his page:  

Both were ruthless businessmen who have changed the world in unimaginable ways. One, more or less, ripped off the other's uses of a technology already at use by a company who didn't know what to do with it.    This representation, of course, is a person's rendering of each person's 'morality' and no more than propaganda, but continue on mein führer...

    That is all.   -B

Here's to the Crazy One: Kim Jong Il is Dead

Ever since I spent about three days worth of time watching every documentary on North Koreas available on Netflix and researching as much about the oppression and brainwashing, I've been slightly obsessed with how in the world this situation can exist.     As an American who believes in freedom, fair news reporting, and the possibilities that human ingenuity brings about, I've been very against the work that Kim Jong Il, his father, and the government of North Korea have been doing.    Some people have compared his reign to that of Hitler's.    I don't think that's fair. Hitler influenced an entire nation and convinced many of them to obliterate millions of people for what seems like, in hindsight, no reason other than his own concerns.  Hitler was a horrible, horrible man.   Kim Jong Il is different. His power is not all his, by his own making.  He has convinced those within the North Korean walls that he is the continuation of Supreme leadership.  His followers, most North Koreans, worship his father (literally) and thank their Supreme Leader for the goodness he has given them.    But Kim Jong Il didn't give them goodness. He controlled everything. He denied them medical needs.  He denied them food.  He denied them, because of what came before him, of the rights that Americans believe all humans should have.    He threatened nations he didn't like. He didn't let outsiders in. And, if insiders wanted out...and tried to flee, they were killed.  He scared the world into thinking he would obliterate them.   Kim Jong Il was a bad, bad man.  He was probably crazy.  Jesus loved him, but I found him hard to love.   We need less leaders in our world like him.   As we learn more about the transfer of power that will happen and the potential uprising that may spring forth from the citizens, we should pray for peace.  We should pray for oppression to end.  We should pray for freedom. We should pray for humanity.   -B   He did this:

On Rick Perry: A Response to His Latest Commercial

[youtube=http://www.youtube.com/watch?v=0PAJNntoRgA&w=640&h=385]Mindblowing.  Truly, mindblowing.  I find myself resonating with many conservative ideals from time to time.  Many of my close friends and loved ones are Republicans, and adamant Republicans at that. If you hang out here much, you'll find that I waiver on 'sides' and try my hardest to be charitable to each side.  I'm not always very successful at it (and my critics might say I'm never so) but that is often my intention.  We are all flawed humans.   But this latest bit of nonsense is out of this world. Out. Of. This. World.   I didn't like this guy before, but I'm now convinced: he's scum.   Let's tear apart this commercial, shall we?  

"I'm not ashamed to admit that I'm a Christian," 

Great, Rick. A few things:

  1. This statement only works in places where Christianity is under attack and the majority of the population does not claim to be Christian (more on this later).
  2. This "I'm not ashamed" nonsense was cool back when the lead singer of the Newsboys was bald with an accent, not black. Give it up.
  3. We're electing a leader.  Lots of leaders are Christian.  How does this separate you from the other dogs in the pack.  Are you a super-Christian? If so, you should have mentioned it here.
  4. Bleh.

but you don't need to be in the pew every Sunday to know there's something wrong in this country 

Rick, IF your argument, as it seems to be, revolves around Chrisitianity not being prevalent enough in American society, THEN you can't start off with the phrase "you don't need to be in the pew every Sunday."  Rick, American Chrisitianity is built around communal worship. If you're going to throw that out, you're left with a bunch of people who believe in "Christian ideals" who don't know what "Christian ideals" are...BECAUSE THEY'RE NOT IN CHURCH. Please. At least say something like, "Those of us in the pew every Sunday understand what this country needs."  At least that'd be consistent.  

when gays can serve openly in the military 

Oh, come on. Let's say you think being gay is a moral sin.  And you believe that America is a country based upon this moral teaching. And...IF you believe that, you're STILL not going let them serve their country, like any other American?  You need people to fight for you, and you're being picky? What does their 'immoral way of living' have anything to do with their patriotism and willingness to give their lives for others? What, Rick? Why? Because other soldiers were homophobic?  DIDN'T WE GO THROUGH THIS FOURTY YEARS AGO?! And...the way you say "gays" is shameful.  These are people who feel different, outcasted from society.  Many find a voice within that, but they're still often shunned.  You don't pronounce "Republicans," "soldiers," "Christians," "Texans," or anything else with the same tense voice. If you win, you're not setting yourself up for a unified country, you're setting yourself up to be hated by most.  Phenomenal leadership skills, just phenomenal.  

but our kids can't openly celebrate Christmas or pray in school. 

He gets something for prayer, because I'm lazy. I don't even know what the legal situation is for prayer in school because it seems so different depending on who you talk to.  I thought about looking it up, but it wasn't worth my time.  Kids openly celebrate Christmas all the time.  The whole country celebrates Christmas, whether they attach the name to it or not. Stop with the hounding, no one is taking your Christmas away except for Target, Macy's, Walmart, and Toys R Us...who are stealing Thanksgiving while they're at it, too. OH, AND WHAT DOES YOUR CHILD'S PRAYER LIFE HAVE TO DO WITH SOMEONE SERVING IN THE MILITARY?!?!?!?!  

As President, I'll end Obama's war on religion. 

Bahahahahahahahahaha.  Obama has a war on religion? What?  That doesn't even make any sense. Obama is a Christian.  And even if he WERE a Muslim, he'd still be religious. Capitalism has a war on Christmas, and possibly religion because of the mindset it encourages.  Obama, does not.  

And I'll fight against liberal attacks on our religious heritage.

I just finished a course in American Christianity.  Yes, we, like ALMOST EVERY NATION AND COUNTRY TO EVER EXIST have some sort of a religious heritage.  But, I doubt that that heritage is the same that you think it is, Rick.  Read a book.  In America we don't believe that our religious beliefs should be imposed on someone else if they don't believe the same thing. We believe that everyone should worship in the way they so choose. We believe that sometimes you may feel as if you can't be as outwardly 'religious' as you might so choose, but we agree upon that so that the religions you don't impose their beliefs on you.  We keep peace that way, like humans should.   

Faith made America strong. It can make her strong again. 

Wrong. Self-centered greed, a fight for the American Dream, capitalism, striking first with annihilation bombs, being separated from the rest of the world, strong leadership (unlike you), continuing attention to education, innovations, and fortunate historical circumstances made America strong. As a Christian, I believe that faith is enough.  But, I'm convinced that the ways that you and I define faith are different, Governor.  

I'm Rick Perry and I approve this message.

Well, there's that.   -B

"The Sexual Orientation of My Parents has had ZERO Effect on the Content of My Character"

Zach Wahls, a 19 year old student raised by two women, speaks out about his upbringing and prejudice in allowing at couples to marry, and supposedly, adopt and parent. He is remarkably well spoken, detailed, logical, charismatic, and passionate.

[youtube=http://www.youtube.com/watch?v=yMLZO-sObzQ]

It often occurs to me that changes in culture (whether good or bad) are almost always led by passionate, charismatic leaders who have enriching, yet different, ideas and can articulate it in a clear, concise manner.

It seems to me like Zach might be just the type of leader the cause is looking for. He's young, articulate, and experienced.

Don't miss his appearance on Ellen either.

[youtube=http://www.youtube.com/watch?v=zOeGgvfcxcQ]

He's a quality speaker and his thesis is an interesting approach.

I don't care what "side" of the issue you consider yourself to be on; as Americans, I believe, we have a call to fight for equality of all. And as Christians, we have a call to fight against injustice. So, we must ask ourselves, even in the midst of the morality question, are we supporting or fighting against injustice and inequality?

What a tough subject. We need more articulate people, like Zach, on both sides.

-B

Yes, Use Words When You Preach the Gospel

You can say a lot of things about Mark Driscoll, and I often do, but he is one of the preachers in today's world who is actually using theological concepts in his sermons.  He doesn't sugar coat anything and he doesn't preach simply for the sake of his own voice (though he is often accused of such things).  His sermons are passionate, clear, long, and theological. There's not any fluff in Mark's sermons.     In case there is any confusion, this is the way things once were.  Pastors have served as theological guides since the beginning.  They've described hard concepts for parishioners to get and they've outlined things like salvation so that their understanding of the Scriptures is clear.   Mark may be wrong in many ways, but he is doing what others, recently, haven't been.   Yesterday he said this, in regards to the St. Francis attribution, "Preach the Gospel at all times; when necessary, use words.":   [youtube=http://www.youtube.com/watch?v=tm6j_Bxy6wI&w=640&h=385]Mark's view is clear: The Gospel must be preached, with words.  Demonstration is not enough.  This is not a new idea by any means.  At first though, I was struck by his tone.  I mean, it's St. Francis for God's sake.   St. Francis was all about demonstration of the Gospel.  We remember St. Francis and his lifestyle more than many many who have preached the Gospel.   Mark's understanding hinges around his conception of salvation, and I've made it clear in the past that I don't agree with his concept of elected salvation much at all.   However, I tend to agree with him here.  I suppose that Jesus's command to preach the Gospel is significant, but Jesus's command takes different forms at different points. In Mark, Jesus commands his disciples to enter ministry by casting out demons.  In Matthew, Jesus gives direct command to the disciples after his resurrection to go make more disciples by baptizing them and telling others to follow his teachings. What, then, is ministry truly supposed to look like?    Probably, both and.   I agree with Driscoll.     Not because it might lead to damnation if you don't, but because it is practical for the spreading of the message.  Mercy, hospitality, help, etc are all important for the livelihood of the Gospel. They are things that Jesus and Christian history has spoken of time and time again. But, in practicality, are they enough to spread the Gospel?   The truth is, we communicate with each other through words.  Sometimes these are developed languages, sometime they are little more than grunts.  But we communicate with each other through vocal inflections that we mutually agree mean something.  These inflections help us to understand things.  These inflections help us to understand each other.  These inflections help us to understand our actions.   Evangelism is, I think, a word that was hijacked by those trying to save souls. They used it for all kinds of things: monetary gain, bigger churches, among others.  They used the crap out of it, over and over, even distinguishing themselves from the mainline denominations with it.   I think St. Francis's quote has been used a lot as of late because society has begun to regard evangelists as crazed, religious people who fight with whatever powers they can until their bullhorns run out.  Society hasn't appreciated the Christian television programs because they seem inauthentic.  So, Christians not associated with these people have turned to other ways of spreading the Gospel.  And the quote has found a new home, within people who want to spread Christ's love, and care little about telling people why.   But evangelism is a call upon Christians.  A call for the future of the Church.   And it's a call that some Christians are afraid to approach now because of the connotations of it in our society. And that's a problem.  Less and less churches in America have a steady string of members and attendees. Which means less and less Christians are being formed.  And less and less Christians are being inspired to go and spread the Gospel.  Which means that less and less Christians are hearing the Gospel story.  Which means there are less and less Christians.   Which means that Jesus's command isn't being followed.   We should exhibit works of mercy.  We should also preach, with words.   Both, and.   -B

Shame on You, UC Davis Police

I know little context regarding this situation. But I watched this citizen-recorded-synchronized-from-several-cell-phones video.

The video is incredible.

I know two things:

This is police brutality.

This isn't America.

[youtube=http://www.youtube.com/watch?v=WO4406KJQMc]

Shame on them.

-B

Music in the Church - A Series

The facts are simple.

They can be boiled down to this: the Church, as an all encompassing body of believers, is declining in influence and popularity, in general, world-wide. The mainline denominations have less than 50 years left at their rate of decline and the "growing" churches among the world are not growing anymore. When "growing" churches can be named, because they are so few and far between, we know that we have a problem; we shouldn't be able to name the churches that are growing.

In general, religion is dying. While it seems to be growing in African countries and tribes, it is declining in Europe and America, places where lots of money, power, and world influence are still held. It is sometimes losing to "spirituality" or "divine relationship." The decline of organized Christianity will, by definition, lead to a loss of Christians. Less Christians might lead to less accountability. Less accountability often leads to weaker discipleship. Weaker discipleship allows the sinful world, not God, to win.

We are to be comforted, though, because we know that in the end God does win. However, I often fear that we are forgetting Jesus's commands to go and make disciples.

As far as the Church is concerned, I think I've come to the realization that the Church needs a revitalization movement. We've had several successful ones in our history, and there's not reason to think that God wouldn't bless a faithful one even today. Within that movement, we're going to need leaders. We're going to need followers. We're going to need ministers. We're going to need missionaries. We're going to need disciples.

And, we'll need some practical things as well.

We'll need new, creative, innovative, relevant, contextual, powerful ways to reach the world. We'll have to be ahead of the world, reflecting the ultimate Creator, rather than behind the world, simply copying what they do.

I imagine that we'll need some leaders that will attract followers with their charisma and gifts. But I don't think this movement will be led by only key leaders (what movement ever has?). No, I think this movement will need everyone; all hands will need to be on deck.

One of the gorgeous things about the Church is how diverse we are...we have so many people with so many talents, passions, and gifts. We'll need them all.

So, here is my thought: Let's stop talking about it. Let's just start it. It's already too late.

The movement is beginning, so let's start.

Throughout reflection, the Church has to find within each of its individuals a sense of place, a sense of fit, a sense of call. The area of which I feel I have been impassioned and gifted is music.

The point is often made: music is not the reason people come to church. While I'd often be inclined to disagree, I'll forego that opportunity to make a larger point: music serves a higher purpose than to get people to come to Church. Whether or not people come because of music is irrelevant. I believe that if we have quality, solid music, the details will often take care of themselves.

When people attend a church service, questions that are often asked are, "What songs did you sing?" or "How was the choir?" or "Is the service 'contemporary' or 'traditional'?" These questions are indicative of the situation of music in the Church. It matters to people.

Music is, as I see it, one of the most integral parts of the Church as it stands today. It is Biblical, traditional, formational, communal, along with many other things. It serves to worship God, it serves to create disciples, and it serves to create fellowship. Music is a magical thing that challenges perspectives, opens eyes, implants happiness, and encourages hope. It's often empowering and bold.

Last week, I attended a conference that tried hard to be cool and to reinvigorate a livelihood into the United Methodist Church. So, having thought about some of my thoughts above, I went to a a workshop on music ministry. I thought'd be a good reflection time. The lady who led it was nice, intelligent, talented, and very talkative. There were all kinds of students there. There were practiced, studied musicians. There were diva-like "worship leaders." There were hipster, tight-jeaned guitarists. There were classical snobs. We talked for about an hour about random things, mostly having to do with the practicalities of organizing a music team, rehearsing them, and some about leading music for worship. All in all, it was an ok workshop.

But that was my issue: it was just ok. It wasn't mind-blowing. We didn't talk about writing new music. We didn't think creatively. We didn't even really discuss why Christians sing. We just talked about how cool or sucky our band was and how to pray with our group. Then we left.

And I left the room knowing there had to be something more. There had to something more to our approach. I left the room feeling as if we were just sitting in a rut, trying to push ahead while the dirt just kept us back. And I realized this (probably aided by our worship service experiences throughout the weekend): We're faking it. We're faking it really badly. And we aren't growing from it; all we are doing is keeping from dying.

So that's what I hope to explore throughout a small series here on this blog. I'm going to be posting over the next week and organizing my thoughts into three different posts and categories, explaining why I think we do what we do and what good it is going to do for a dying church.

I often don't like using violent language, but I feel as if this fits: We aren't on the offensive, we are on the defensive. I can't think of a single point in history where those on the defensive changed the world because they intended to.

It's time to take the offense, and because it's one of the only things I know, I'm starting with music.

I hope to cover things like:

  • Why do we sing?
  • Is music foundational for the future of the Church?
  • Is music for the Church ever-changing?
  • What do we sing?
  • What's a 'good' song for worship?
  • Why do we use terms like "hymn" and "praise song" and what are their connotations?
  • Who is writing quality material in 2011?
  • What historical church material is worth retaining?
  • What movements have progressed the Church positively?

...along with many other nuances of music ministry.

As is always the case with me, you'll hear my opinions and observations, and those often change from time to time.

It is, though, something we should be talking about, and I'm ready to get going on it. This dead time within the Church is killing us.

Follow along? I hope so.

-B

The Occupy Occupy Movement

My good friend, and one of the brilliant minds behind the "Come in Pluto" movement, Jordan Stout, is heading up the Occupy Occupy movement beginning in Tampa. It's a quality movement and quite enlightening. Their work is solid.

Lucky for you, he's releasing a documentary. And so, with that, he has posted a teaser video for what will surely be the film of the century.

Nice work with iMovie if you ask me.

[youtube=http://www.youtube.com/watch?v=ZfAiV8wFSrY&w=640&h=385]

Find them on Facebook.

-B

If The South Would Have Won

In light of the Hitler and ESPN controversy, I'm reminded of this song.

[youtube=http://www.youtube.com/watch?v=qxEmry5lRKk&w=640&h=385]

The question is, of course, would we have had it made? And who is "we"?

Make no mistake, Florida does need to get back "on the right track" but it is not because of "Miami" and the need to "take it back".

Rather, it is because of this guy:

I say we take back Tallahassee.

I'm tired of this being a Republican vs. Democrat argument. I'm tired of this being a liberal vs. conservative argument. I'm tired of it being a Fox News vs MSNBC argument. It's not ok to compare people or leaders to Hitler unless they are oppressing and killing their constituents. And this is isn't a North vs. South argument or a Hate vs. Heritage argument either. This is about being responsible citizens of America.

Sometimes, for us all to get along, we all have to let go of something. I'd day this kind of country music would be a good place to start.

-B

Are We Better Off With or Without Apple?

Since Steve's passing, the world has honored him at Apple Stores, via social media, via television talk shows, and countless other ways.

The world, even Apple haters, has been kind to honor the work and change he's made.

But, now, it's been a few days. And we've all had a small chance to grieve. And we've all had a small chance to reflect a bit on his direct impact on OUR lives. It is like when Michael died, we all grieved because the world had lost another Mozart; then we began to reflect on what kind of difference was made on our personal lives. For some it was sad to lose Michael, but not for too long. The same has been true of Steve, for some.

He's been compared quite a bit to Thomas Edison, the famed inventor of the light bulb. I was asked this question the other day, "Edison created the light bulb, how does Steve even begin to compare to that?" My honest first reaction was to automatically assume that the asker simply doesn't think about what they do day in and day out.

To me, the impact is simple to see: almost everything that consumers do with computers today has so much to do with Steve's work. He was the driving force behind making the graphical user interface popular (a paradigm we take hugely for granted today...I think my evidence above proves it). He made using computers simple, and I'd argue that that is what brought forth widespread adoption. Because of some of Apple's poor decisions and Microsoft's willingness to copy, it happened indirectly...but it was Steve who did it.

This morning, the point was raised to me,

"i[sic] think he was brilliant for sure but are we better off as a people to have the newest toy but as a whole we are going broke to afford them.[sic] i[sic] think these things have made a much more selfish world that are[sic] self centered and spoiled."

It's a fair point with a certain amount of validity. There are also many claims going on here:

  • Steve simply made the newest toys
  • We are going broke to afford them
  • These things have made a much more selfish world
  • This selfish world is self centered and spoiled (apparently because of the devices Steve has created)

Again, it's a fair argument. I know there are families that struggle to feed themselves each night, but give their kids smartphones. I know, and have acknowledged in the past, that texting and driving has become one of the most dangerous parts of our lives.

The main point though, I think, is that Apple's marketing has encouraged people to want the next big thing all the time. Our emotional draw to the company has forced us to wait in long lines, complain excessively, and stop everything we are doing for product announcements. Yes, it's true and each any every one of those statements applies directly to me.

I think it would be fair to account that a large objection to the future and progress of technology can be summed up inside of this argument: these things (and the marketing of them) have made us worse people.

I think I've recognized the bit of truth to this argument. We text instead of call. We avoid face to face confrontation if at all possible. We have gained a new sense of individualism, and less of a sense of community. I might argue that things like Skype and FaceTime have actually counteracted this argument, but I'll leave it be for the time being.

The question for me though is, "Who is to blame?"

The Church has discussed this for ages. The questions has always been, "Are we a part of the culture or are we not?" or "Is progress good or bad?" or "Can we have material things, or should we deny ourselves?" or "How is Scripture interpreted for this purpose?"

Throughout time, religion has made use of new mediums. In example, George Whitefield's popularity in early American Christianity is largely due to the newspaper reports of his preaching. There are tons more examples.

Isn't it a question now in the Church as well? We've got churches who attract more members because of their light shows and moving backgrounds. We've also got churches who speak down on these churches and worship in a very liturgical, high church way. Both have dying churches. Both have growing churches.

This argument currently going on in the Church is not separate from the argument made to me this morning.

However, even more high church churches are beginning to figure out how to relate to people. They sometimes break it down by "worship" vs. "outreach". For example, it's ok to have a website, because people want to know about you...but no computers in a worship service. But...even that's becoming less and less true.

I know where your mind is going..."Who is winning?"

STOP

This isn't about winning. This is about living a Christ-like life. This is about hearing a call from God. This is about Resurrection and Salvation.

I am convinced that these things, these most important things, are still possible with progress.

I actually think that progress helps these things. For instance, because of the advent and popularity of texting, we have been reminded that living, talking, and being in community is important. And now, now that we know this, we are able to use these new fangled inventions and technologies as tools instead of distractions.

Sure, these tools have the ability to distract, and ARE VERY TEMPTING in this sense. But, what if the Church were to look at these tools as better ways to communicate, as better ways to outreach, and as better ways to live as disciples in 2011?

What exactly are we afraid of? That we won't be creative enough to figure it out? That God won't show us the way? We've got to have more faith than that.

What I like so much about Apple's approach to technology is that they don't do things just because others did. They don't make a bigger screen just because others have bigger screens. They don't implement a voice recognition piece of software just because Google did. They don't have an open platform just because other companies did.

No, they approach it from the perspective of use. What good is voice to text software if you still have to hit buttons? What good is a big screen if you have to use two hands to use it and it no longer fits in your pocket? What good is an open platform if its very openness is one if its greatest downfalls as an experience? It's not even really about being ahead of the game...it's about taking a technology, a concept, an idea and applying it in a real world situation for a real purpose in a way that helps people communicate. That's what spurred Steve's innovation. That's what defines who Apple is in today's world.

So has Apple's marketing asked people to become self centered? Their new iPad ads don't seem to support that.

No, it doesn't seem so. No, what has spurred on this idea is our reaction. I can no longer blame the technology companies for my failings as a human. I can no longer blame McDonald's for the hot coffee I spilled on my lap. I can no longer blame the cigarette companies for my lung cancer (post-revelations that that was actually bad for you). I can no longer blame the city for me not paying attention to that huge stop sign. I can no longer blame the fast food companies for my fatness. I can no longer blame the Church for my lack of faith.

No. Because at some point, I must take up my own cross. At some point, I must learn that it's not the new things that bother us...it's the way we use them. It's not the progress that makes us worse people...it's our sinful nature. It's not someone else's fault that I'm not the disciple I could be, it's me.

(It's worth adding that this is mostly true in America, currently. There are places in our world where girls are used in conjunction with the exploitation of men's sexual desires. This is not the girls' fault, this is the both the faults of the brainwashers above them, and the men who readily support these ventures.) I, in these cases, think the Church has to speak up for the girls...speak up for those who can't. It is still worth noting that those reading this in American CAN almost assuredly speak for ourselves.

As soon as the Church realizes that our mission is active and not passive and that we are not controlled by others, but only influenced by the grace of God through Christ, then we will be able to look at our culture with new glasses...in a way that is beneficial to the life of faith and the progress of the Gospel.

We don't do things just because. We don't slobber at the feet of our favorite company just because they brainwash us. No, we appreciate what they do because it makes a difference. It changes what we can do. It changes how we do things. It's up to us to be able to step back and see where we have succeeded and faltered.

Apple made tools. Thankfully, they made good tools.

Let's use them for good. Please.

-B

PS - Lack of recognition of Steve's contributions to society is a great example of just how well he succeeded.

He Is Gone.

There are no words to fully describe the sadness within my heart and the hearts of the world. I will miss him, his taste, and his vision for the future.

I am always reminded at moments like this of the nastiness of disease, cancer, and other human afflictions. It is most appropriate that he has been most likely THE largest instigator of technology in a world where we work to rid cancer, disease, hunger, and many other things. His insight has garnered a passion for an industry that has changed the world.

Steve had lots of money. Nothing could buy him out of his illness. But, now, he can rest in a state not concerned with fleshly afflictions. Cancer did not beat him, it inspired him to live every day like it was his last. We may never know how the last 6 or 7 years may have played out if he had not struggled as he did.

We must, at this time...in our sadness, be thankful for all he has given us, contributed to our world, and inspired us to do.

Here’s to the crazy ones. The rebels. The troublemakers. The ones who see things differently. While some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.

Think Different.

-B